Mary van Balen

Originally published in the Catholic Times, Feb. 10 issue









Ohio Dominican University celebrated the feast of Saint Thomas Aquinas with their annual Convocation in this year featuring a lecture by theologian Fr. Thomas F. O’Meara, OP titled “Vast Universe: Extraterrestrials and Christian Revelation” (Also the title of his latest book). O’Meara’s presentation treated those attending with the opportunity to stretch their minds and understanding of Christian revelation here on earth by considering the possibility of free, intelligent extraterrestrial life sharing with human beings a capacity for relationship with God, the Creator of all.

He began with a quick review of the growing body of scientific knowledge of the universe gathered in part from increasingly powerful telescopes that probe its vast expanse. Scientists estimate the existence of about 125 billion galaxies each holding billions of stars. The Drake Equation that looks at probabilities of the existence of intelligent life on other planets, suggests that in our galaxy alone, the possibility lies anywhere from one thousand to one million intelligent civilizations.

In his lecture, O’Meara moved into considering how this speculation impacts Christian understanding of Jesus of Nazareth as the revelation of God.

No problem, I thought as I scribbled notes in my journal, having long entertained the probability of intelligent creatures existing somewhere in the universe. How could they not? Two favorite authors came to mind: Madeleine L’Engle, in the book “A Wrinkle in Time,” shows her young protagonists meeting Centaur-like creatures on planet Uriel, their first stop along a cosmic journey battling evil. These creatures exist in what we might call a “Garden of Eden” state, always filled with light and love. At a later point in the story, gentle sightless creatures who live on planet Ixchel healed the space travelers from an encounter with evil.  Read More 

On this feast of the Ascension, I offer the reflections of two Catholic's on the subject, one a theologian and the other a specialist in the fields of spirituality and systematic theology. The first is Karl Rahner, a German Jesuit whose contributions including those at Vatican II have made him one of the most influential theologians of the twentieth century. In the book The Great Church Year: The Best of Karl Rahner's Homilies, Sermons, and Meditations, he writes of the gift of the Spirit which is the gift of the Ascension. Though through his leaving Jesus seems to be removed from us, he is really closer to us than he could have been in the flesh: He dwells within us in the Spirit.

"We notice nothing of this, and that is why the ascension seems to be a separation. But it is a separation only for our paltry consciousness. We must will to believe in such a nearness--in the Holy Spirit.

The ascension is the universal event of salvation history that must recur in each individual, in our personal salvation history through grace. When we become poor, then we become rich. When the lights of the world grow dark, then we are bathed in light...When we think we feel only a waste and emptiness of the heart, when all the joy of celebrating appears to be only official fuss, because the real truth around us cannot yet be admitted, then we are in truth better prepared for the real feast of the Ascension than we might suppose."

Hmm...How does that work, in my life? In yours? Read More